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dr. greg austin

Category Archives: Pastoral

Is There Any Word From The Lord?

10 Friday Jul 2020

Posted by dr.gregaustin in Pastoral

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It was the question Zedekiah, king of Judah asked Jeremiah the prophet (Jeremiah 37:17), when he was faced with destruction of the kingdom by Nebuchadnezzar.

Coronavirus, Self-Quarantining, Ventilators by Ford Motor Company, whole hospitals dedicated to stopping or at least slowing a minuscule, but deadly virus. Masks, gloves, social distancing, washing our hands until they chafe and bleed, searching grocery store aisles for the precious commodity, “hand sanitizer.”

It’s a verified, first of my lifetime (almost 71 years) pandemic, a definition of which is “a disease prevalent over a whole country or the world.”

We’re hearing new words and cryptic descriptions; we use advanced medical  terms as though we truly understood them, that somehow, since a deadly and unseen monster migrated from China to the entire globe, we know all about it when the truth is, if you’re anything like me, you don’t have a clue about the all the dangerous realities and the ultimate prognosis accompanying this pandemic. And those masks that have changed the portraiture of whole cities and nations. We’re told to wear them on Monday and by Tuesday we’re informed that masks don’t work.

Economic turmoil, “rumors of wars” nation after nation shuddering in the cold reality of societies unhinged. And the biblical Books of Daniel, Ezekiel, the Revelation. Gog and Magog, Seventy Weeks, Seven Seals, Seven Bowls, Seven Trumpets, signs in the skies, Antichrist, Tribulation, “the Rapture” of the church. Deep State Conspiracies, Pestilences, Swarms of locusts, a massive Dust storm from Africa, fear and trembling, hearts “troubled” at the things coming upon the earth. And in the midst of all these, the question must be asked,

Is There Any Word From the Lord?

I was formally trained in the classical sense; I attended a brick and mortar university where professors lectured and instructed and probed the strength and the efficacy of our faith and God-knowledge. Men and women dedicated to educating rising generations of God-called preachers, pastors, missionaries, teachers and all manner of Christian leaders prepared us to seek to discharge the various ministries of the church and the kingdom of God.

We were taught “truth” in the orthodox and established sense of the word, meaning that truth is fixed, it is static, it does not change, cannot be re-defined, is not subject to any re-imagining of the thing that Christ revealed would set men free (Jn.8:32).

My undergraduate major, and the study that I gave effort to in the ensuing years was the discipline called ‘theology,’ simply defined as “the study of God.” Our primary text was the Bible itself. We learned lower and higher biblical criticism, discussed Immanuel Kant, became familiar with various and sundry theological ideologies, theories and philosophies. We learned to apply biblical hermeneutics to the interpretation of Scripture. Hermeneutics, the study of the methodical and essential principles of interpretation of the Scriptures was a discipline I had never known until I became a second-year theology student. Summed up, we learned to trust our eternal souls and those of every human alive on the absolute veracity of the Word of God.

It was assumed by our professors from the first day of our under-graduate education that we would leave their campus with some certain and solid grasp of a systematic theology of the Christian faith (and the teachings of non-Christian faiths and religious beliefs s as well).

It has been nearly fifty years since I first experienced a reality that we Pentecostals understand in a theological and not primarily a cultural sense. I may speak with tongues, but I don’t handle rattlesnakes. Snake handling or poison imbibing has nothing to do with knowing the God who revealed himself to man through His Son, Jesus Christ. Those activities also are the result of a very poor to non-existent hermeneutic.

I have laid hands on the sick and have witnessed instantaneous healings, deliverances and freedoms. I’ve seen creative miracles, such as the woman in Manila, the Philippines who had been born blind, without even eyeballs until, at about 30 years of age God created and placed within her face two, beautiful and perfectly functioning eyes.

I have prophesied (in the biblical, New Testament, New Covenant sense). I have experienced the gift of tongues and the interpretation of tongues. I have been the vessel but not the source of manifold words of knowledge (See on 1 Cor. 12:8).

I’ve heard easily hundreds of voices raised to prophesy everything from life to death. I’ve heard revival being promised, “new waves” of healing or liberty or transfers of wealth from dirty, rotten sinners into the hands of the holy minority (the church), to YOU, Christian!

I’ve heard of coming “tsunamis” bringing either revival or destruction, based upon, it seems the mindset and theological persuasion of the speaker. I’ve heard prophecies promising that “God has had it; He’s really angry now. This time, judgment will fall, and no amount of repenting will change His mind. This time. I’ve seen God’s mercy and grace in dimensions I would have otherwise thought impossible.

Sadly, I’ve seen pitifully few of those prophecies bear any fruit – any fruit, of any kind, good or bad, helpful or not.

I’m not suggesting that prophecy is not a mechanism used by God to speak to His people (and even those who are NOT His people). God does speak through prophets and even those who are not called to fill the New Covenant office of prophet.

Yet I remain aware whenever prophetic-sounding words arise that “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son” (Hebrews 1:1, 2a).

Allow me to repeat a phrase, dear friend, “in these last days (God) has spoken to us by His Son…”

A relevant word: the Hebrew writer declared “in these last days.” Christ followers in the past five months have asked me, over and again based upon the malady of a mysterious corona virus, collapsing economies of nations, unrest, rebellion, destruction, earthquake and anarchy and the simultaneous appearance of all these challenges, “are we living in the last days?” My answer: The disciples of Jesus understood that they were living in the last days and now two thousand years have expired since the question was first asked. Yes, these are the “last days.”

Now back to my main thesis. Concerning words from heaven, prophecies, words of direction, encouragement, wisdom and knowledge, the Second Coming of Christ:

We ought to listen first for the sound of the voice of the Son more than we are fascinated by the sound of the voice of the modern-day prophet.

At the same time, the role, gift, office, the ministry of Prophet and of prophecy remains vital and necessary among the church of 2020.

And lest we become distracted by the many voices seeking a hearing in these turbulent days, allow me to echo the Hebrew writer, “…. (God) has spoken to us by His Son.”

The primary Voice, the principal provider of understanding and direction and wisdom and truth is the Son of God, Jesus Christ. John, who walked with the Savior and absorbed His teachings declared, “In the beginning was the word, and the word was with God and the word was God. The same was in the beginning with God” (John 1:1,2).

In the beginning

Was the word

The word

Was with God

The word

Was God

The Psalmist wrote, “By the word of the Lord the heavens were made, And by the breath of His mouth all their host.” Creation, “in the beginning” was accomplished through and by the Word of God, the preincarnate Christ” (Ps.33:6). And “He upholds all things by (the same) word of His power” (Hebrews 1:3). The word of His power, the Logos, Christ, a Nazarene carpenter appearing in the form of a man called ‘Jesus.’

And once we have established the identity of “Jesus, the Christ, the Son of the living God,” and because His identity as God, Himself is not hidden by Scripture but rather is laid before us to plainly see and to know, we can know and understand that no matter how violently the storms blow, if we are found to be “in Christ,” we have no reason to fear or to dread. “Christ in you” is more than sufficient to overcome every threat and worry and every demon of hell. We, who are “in Christ” need not fall victim to anxiety, alarm or terror, because “He that is in you is greater than he who is in the world.”

Jesus spoke of two men, one who built his house on sand while the other built on rock. And when – there is a “when” to every life, to yours, to mine, to everyone – and when the storms raged and the winds blew and the rains assault, the man who had built on sand saw his efforts vanish while the man who had built on rock experienced the same “when,” with rain and flood and wind and his house did not fall, because it was founded on the rock. And the Rock is Jesus.

No matter what happens, no matter the blasting of hurricane winds or the raging floods of destruction and persecution and violent storms, “in Christ” we are secure. “In Christ” alone we are not only comforted, but we know that He has gone to prepare a place for us, and if He has gone to prepare a place for us, we know that He will come again back for us. “If it were not so, (He) would have told us.” “He will come again, and receive us to Himself; that where He is, there we may be also.”

It’s not the word of the television newscaster or the political pundit or even the preacher in his pulpit that I am listening to: It is the word of the Savior, the Lord Jesus Christ, the Word of God, appearing in flesh and the life-giving, soul-saving blood alive, eternal and full of mercy.

Look to Him. Seek Him. Listen to Him. Follow Him and you will never be left alone since He will “never leave you or forsake you,” but He will be with you, especially at “the end.”

Is There any Word from the Lord?

There is . . .  “Maranatha!”

 

 

 

 

 

 

 

 

 

 

 

 

 

The Limp of Life

06 Tuesday Dec 2016

Posted by dr.gregaustin in Discipleship, Encouragement, Pastoral

≈ 2 Comments

In October, 2012 I suffered a devastating fall from a tall ladder onto unforgiving concrete. Despite the best efforts of good surgeons, I live each day with unwanted limitation, imperfection, disability and discomfort.

jacobwrestles300714_02

The falls of life, either literally or figuratively bring limitation to us all. The critical thing is to understand the purpose of collapse and crushing and to know how to respond to them.

On almost a daily basis I find myself wishing that having sustained various injuries and following prayer and surgery, I could be ‘over it.’ But I’m not.

Adding to the mechanical limits caused by the replacement of bone with steel and the “after market” installation of screws and pins is the ongoing experience of a congenital heart disease called Hypertrophic Cardiomyopathy or ‘HCM’ as it is typically abbreviated.

Jacob ‘wrestled’ with the Lord and noticeably, conspicuously limped for the remainder of his days. A limp is an indicator of limitation, of frustration, of imperfection and finally, of surrender.

Two years prior to the ladder incident, I underwent a complex surgical procedure to alleviate a condition that should already have killed me. At the world-renowned Mayo Clinic, my heart was removed and detached from my body to enable Dr. Hartzel Schaff to carve out an enlarged muscle that was preventing the heart from doing its job of pumping blood into and out of the organ.

Following my surgery, Dr. Schaff informed me, “I removed the muscle that has blocked blood-flow, but you still have the disease.” I didn’t fully appreciate the gravity and full meaning of those words then, and only with time have I begun to understand and to accept my ‘new normal’ as opposed to my “old normal.”

Through the cross of Jesus, God has removed the influence (our sin nature) that blocked the flow of life, but until we are made fully and divinely perfect, we still have the disease (of being human and error prone)

I often, with or without exercise become almost completely breathless. If that sounds romantic, it’s not. It’s downright frustrating; sometimes scary; always unwelcome when my lungs are screaming for air and my pulmonary system refuses to respond as it was designed.

It’s very much like the feeling of having run a 100 meter dash. You know the feeling: Your body bends at the waist; your hands jut out to grasp your knees. Your chest heaves with the activity of refilling lungs with life-giving air. You’re dizzy, and the atmosphere  begins to blur and to fade. That’s the way I often feel; but without the running. And it’s frustrating. It’s restrictive. It’s uncomfortable. Sometimes it’s actually scary. And it’s an imperfect way to live.

But that’s my life. It’s yours, too: Imperfect. Partial. Limited. Flawed.

Maybe your limitation and frustration isn’t caused by a heart disease that you contracted by being born with flawed DNA. Maybe your limitation and frustration is caused by something else. Maybe your limitation is your fault. Maybe it’s not. As we eventually all discover, and as Alexander Pope observed: “To err is human.”

The apostle Paul was human and imperfect even as he strove for divine perfection. He called his limiter, his frustration a ‘thorn.’[1] He testified, speaking of perfection (resurrection), “Not that I have already reached the goal or am already fully mature …”[2]

And he isn’t the only Good Guy of scripture to have experienced imperfection. Moses lived the bulk of his days anticipating his entrance into a land that flowed with milk and honey. He never got there. He saw, but he did not possess his heart’s desire.[3]

Jacob, of Old Testament fame wrestled – a graphic and apt but somehow unsuitable sounding word to the religious-minded crowd who want squeaky clean, unsoiled, and so largely untested biblical heroes. Jacob ‘wrestled’ with the Lord; a messy, sweaty business and noticeably, conspicuously limped for the remainder of his days. A limp is an indicator of limitation, of frustration, of imperfection.[4

What’s your limp look like? What’s your limitation? Your frustration? We all have one. Or two. Or more. Where did your limp come from? How did it come to be?

David, Samson, Peter, James, and on and on the list goes until it includes you and me and everybody we know – none of us gets through this life without challenge, difficulty, failure. None of us is perfect. None of us can claim that we are without imperfection, limitation; without the limp of life.

Paul’s resume’ doesn’t stop with “Not that I have reached the goal (of resurrection from the dead – consider this not physical death, but dying to himself, to his “old” nature and dying to the world that he might be raised in newness of life), but he writes to the Philippian church, “I press on to take hold of that for which Christ Jesus took hold of me.”[5]

The power of the resurrection cannot be known without our first becoming conformed to death.

We will never know perfection until we have tasted imperfection. We cannot experience full ability until we are intimately familiar with inability.

In Old and New Testament terms, we can’t know the value of Grace until we understand the weight and the price of the Law.[6]

We were all, every one of us born “in sin.” We entered this world with a fully functioning “sin nature.” In our original, seemingly innocent condition, as sweet, little infants, we each arrived with a proclivity for iniquity.

The purpose of our imperfection is to both reveal to us and to lead us to “that which is perfect.” And “perfection” has a name; it’s a person, and his name is Jesus. Paul’s explanatory continues: “I do not consider myself yet to have taken hold of it (perfection), but one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. But we must hold on to the progress we have already made.”

My imperfection then is engineered by God’s own hand to produce, eventually, perfection. My limitation is designed to encourage and to enable me to press forward. John Wesley explains it as being “stretched out over the things that are before – Pursuing with the whole bent and vigour of my soul, perfect holiness and eternal glory. In Christ Jesus – The author and finisher of every good thing.”[7]

Wesley is careful not to ascribe the effort, the struggle, the process of perfection as the result of our own, valiant and persistent effort. His final, victorious declaration reveals that it is “Christ Jesus (in us) – The author and finisher of every good thing.”

Simply put, we cannot, by any measure of effort or valiant struggle or dogged determination be made perfect. “It is God who works in you to will and to act in order to fulfill his good purpose.”[8] “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”[9]

No wonder the words of the Apostle ring loud and clearly through the ages until we find them resounding in our own hearts, “the life that I now live I live by the faith of the Son of God who loved me and gave Himself for me.”[10]

Perfection is achievable, attainable, reachable, only as we give way so that He can have his way in our lives, through our imperfections, in spite of our inadequacies, despite our limping, wobbling weakened conditions. So long as it is “Christ in you,” there is more than hope for your tomorrow; there is promise, divine promise, from the God who will never leave you, or forsake you and who cannot, in any sense, fail. [11]

The Hebrew writer discloses concerning those faithful saints of history, all these died, and “none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.[12]

And until then? Until the day of perfection? Until then, we see in part, we know in part,[13] we live in partial fulfillment of the promise that surely, one day will be achieved and we shall be presented, without defect or flaw, before his glorious presence without fault and with great joy —“[14]

[1] 2 Corinthians 2:7-10

[2] Philippians 3:12

[3] Deuteronomy 34:1-

[4] Genesis 32:22-32

[5] IBID

[6] Galatians 3:24

[7] Wesley’s Explanatory Notes

[8] Philippians 2:13

[9] 2 Corinthians 4:7

[10] Galatians 2:20

[11] Colossians 1:20

[12] Hebrews 11:39,40

[13] 1 Corinthians 13:9

[14]  Jude 24,25

Abandoned To Be Found

17 Thursday Nov 2016

Posted by dr.gregaustin in Discipleship, Encouragement, Pastoral

≈ 3 Comments

What images do these words conjure for you?

Abandoned

         Deserted

                      Discarded

                              Forsaken

                                      Alone

Whatever impressions emerge or pictures are drawn in your mind as you consider these words, it is likely that you have also experienced the feelings, the emotions, yes, the hurt and pain of abandonment or rejection.

Perhaps it was a parent – a mother or a father who abandoned you. Maybe it was a spouse or a child or a brother or a sister who rejected you. Those you believed were your friends, fellow “believers” in Jesus coldly and inexplicably forsook you and you found yourself suddenly and silently alone in your aloneness, shivering in the icy chill of your isolation, waiting in stunned silence for some sense, some understanding of what had happened, some reconciliation between what you thought you knew and believed and what you so painfully experienced.

Rejection and abandonment can come in a thousand costumes and speak with myriad voices. The effect, the result produced is always the same:

Rejection brings injury to the soul and anguish to the mind. Abandonment makes the heart grow weak, but more; desertion destroys self-worth. We learn early in life to discard what we do not need; what we do not want; what is not essential or profitable or useful or even acceptable.

Garbage is disposed of; trash is discarded. We keep only that to which we attach value.

An abandoned soul feels valueless, worthless, insignificant, useless.

A forsaken heart is more than empty and crushed and bruised and injured; it is a playground for devils, a gymnasium for demons.

From the soil of rejection flourish the sour fruits of bitterness, resentment and, dark, brewing rage. Implacable, stone-hearted and pitiless wrath proceed from hearts that have known the frigid winds of torment spawned by the uncaring, the unfeeling and the unaware.

From such renunciation Americans have become familiar with the name “Columbine” and “Red Lake High” in northern Minnesota and other, more recent scenes of torment and terror.

Most rejected and broken hearted people never pick up a gun or seek to lash out at others. There is no need and no desire. The slow, grinding suicide begun by the deadly injection of aloneness and friendlessness is as deadly as any bullet that ever roared in tortured anguish.

We cannot control if and when or by whom we will feel the lethal claws of abandonment.

What we can do, what we wield control over is our response to rejection. Options exist for the heart that was crushed. Brokenness may come, but annihilation is not inevitable. No soul that was crushed was ever beyond repair.

And there is Someone who knows…..feels….. empathizes…..understands….. cares, who is “touched by” our pains and who also possesses the power to heal even the most trampled upon and crushed heart. It was foretold of Him;

“I have put My Spirit upon Him; He will bring forth justice…He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. A bruised reed He will not break, and smoking flax He will not quench.”

Who is this shining Knight; this Rescuer of offended hearts? Who is this Champion of the soul Who comes to right those who were wronged and to heal those who’s destruction seemed certain?

He came forth of misinterpreted illegitimacy and was raised in humble anonymity; He came forth from obscurity and moved about in lonely exile. He left His home country and renounced his nobility, He was self-effacing and pointedly unassuming. He sought nothing for Himself and was content by Himself.

He was “despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.”

It is He Who “will bring forth justice for truth,” and God will hold His hand; “He will keep You and give You as a covenant to the people, as a light to the Gentiles to open blind eyes, to bring out prisoners from the prison, those who sit in darkness from the prison house.”

And to the One Who promised, “I will hold Your hand” hear the anguished cry from the central cross on that Crucifixion Day of all Days when Innocence was fixed to the Tree of Final Death: “My God, My God, why have You forsaken Me?”

“Yet it pleased the Lord to bruise him….” because He saw your face and knew your brokenness and He anticipated through forsaking Him, your wholeness.

This Man above men, “made Himself of no reputation, taking the form of a bondservant, and coming in the    likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” So that He might see you, find you, know you, touch you, heal you, a bruised reed, tender, delicate, nearly too far gone to be repaired, but repairable in the Hands of a Master Physician.

And when we – you and I – accept and receive healing and restoration and the comfort of friendship with Him, we then carry within ourselves the knowledge, the ability and the sympathy to carry Him to another abandoned, rejected, forgotten heart, “that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.”

So, we reach to the “least of these.” We find ourselves among “orphans and widows.” We observe pure religion and undefiled before God because we become what He has always been; a Father to the fatherless; a Lover of the unlovely; a Friend to the friendless. A visitor of prisoners and a provider of a cloak, a meal, a home…a heart that knows, that feels, that sees, that understands.

Our Abandonment was essential for anothers Recovery

We were deserted so that we might learn to Salvage

                     Discarded so we could Recapture

                              Forsaken that we might Comprehend

                                         Alone that we might find the true Companion

What images are conjured in your heart? What scenes play before your mindscreen? Someone has been abandoned, deserted, discarded, forsaken. And who will notice? Who will go? Who will touch them in their brokenness and in their loneliness and who will bring them to the Forsaken One who alone has the antidote for this poison of the soul?

The Good Fight

02 Saturday Apr 2016

Posted by dr.gregaustin in Encouragement, Pastoral

≈ 1 Comment

(For context, the following was written on Tuesday, March 28, 2016).

As the sun rises at the start of a new and untainted day I find myself sitting in the old chair on the front porch, facing the East and a new day’s sun. No cloud obscures that warming orb, and memories come floating up like delicate and tender butterflies, newly freed from their caterpillar imprisonment.

It was only yesterday that we laid to rest a precious Saint, a man of God and a true and dear husband, father and friend. On Monday, the day following Resurrection Sunday we gathered, we stood silently and alone together, encapsulated in our own memories and thoughts on a hillside surrounded by the sublime beauty that is Appalachia in Southwest Virginia.

Like so many before us, we could not have imagined or considered that this day would arrive; not, at least so soon. We are conditioned to believe that death is reserved for the elderly or the very weak: We believe death to be the mysterious domain of the ancient and the feeble and the diminished among us. Death is somehow more palatable when it calls at 95 or 80 or even 75 years of life, or before personality and disposition and ‘person-hood’ develop.

We are not conditioned, we are ill-prepared to accept the departure of the strong and the healthy and the animated among us; we are not ready to say farewell to our spouses or our fathers or our mothers or our dearest and most cherished friends in the midst of their most productive and significant years. Death does not knock at the door, it does not ring a bell of inquiry but is an unwelcome intruder that advances, unbidden and unwanted into our homes and snatches away our friends without reason or permission or respect.

And we despise this inescapable part of life. We know it will come, eventually. Thousands of generations of humans, people, families have taught us the inevitability of death: If we are born, we will die: But not so soon, not this soon.

Our lives are encircled by inviolable boundaries. We may desire to lift ourselves, to rise into the stratosphere, to dance among clouds and to skip from sun ray to mountaintop by the sheer effort of will, but gravitational law forbids such frolic. We may lean towards tomorrow, seek a porthole into the future, we may consult the prophet and peer intently into the slightest crack in time’s forward door, but we soon discover as have all those who have gone before us, there is no gift of reliably forecasting the future.

And so, when our friend weakened and withered and when the moment arrived when we knew that barring a miracle of God he would not recover, we pressed ourselves against every line and verse and paragraph of hope that God’s word might provide us, might enable us to see and to witness and to experience a resurrection from the unavoidable.

But the resurrection we celebrated on Sunday had not been made material on the previous Thursday, the day that will forever mark the conclusion of our friend’s earthly lifespan.

We stood beside him on that Maundy Thursday morning. We waited for a miracle. We ached to witness a wonder. We talked to our Friend, encouraging Him to raise our friend. And He did not.

Something we cannot see, someplace we cannot yet go, Someone we cannot yet behold encompassed and captivated and completed our friend. He had gone beyond; beyond what we know, what we understand, beyond where we may walk. As our friend had encouraged others when their friends departed, so we encourage and are encouraged as our friend departs.

Tears are a gift from heaven. They are provided to facilitate the out-pour without which we would be overwhelmed, inundated, drowned in our sorrows and sunk in our aching. And with our gift torn open, exposed and employed we weep, because we have been given the capacity to pour out, as our heavenly Friend was poured out for us. We cry, in the most inopportune moments and in the least appropriate places. Some memory loosens and breaks away from the walls or our life-flow and enters into the bloodstream of our love and we weep; hot, salty tears flow from a well, made full by love for our friend.

Soul-pain is afforded by a loving Father. It is necessary to validate our love and to authenticate our affection. If our hearts did not ache, if our very frames did not protest the passing of our friends, what evidence would we provide of our love and affection and devotion to those who pass from among us to among “them?”

And with the tears and with the pain there is promise of rejoicing yet to come. A perfect Father promises to wipe away every tear from our eyes. He informs us of a place where “there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Our friend has passed through the “valley of the shadow of death.” In his passing, he feared no evil, because He was with him. The promise made and delivered to countless millions of souls who were carried through The Great Transition before him, has now been made real to our friend. And he has now crossed over, he has entered in; he has found his reward.

Our Great Friend assured us, so our hearts need not be troubled; we believe in God and we believe also in Jesus. In His Father’s house are many mansions; if it were not so, He would have told us. He has gone to prepare a place for us, and if He has gone to prepare a place for us, He will return and receive us to Himself, that where He is, there we may be also.

Our weeping must endure for a night, but joy surely comes in the morning. A joy that is unspeakable and full of glory awaits those who have suffered the dark hours of weeping and who have agonized in the embrace of the stinging, callous arms of sorrow.

Jesus promised; the one Who cannot lie nor distort nor deceive has pledged and now comforts us, “to him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.”

Jeff Williams, our dear friend has fought a good fight, he has finished his course, he has kept the faith. He has overcome the world and has entered into His rest. The gift of eternal life given to a young and zealous man has now been fully received and experienced by a mature, learned and still-zealous man. We will no more hear his gifted voice lift the splendorous melodies of God’s astonishing symphony of grace. His laughter will no longer ring loud and uproarious in our gatherings. Another world holds our friend, captivates him in its glories, and provides to you and me motivation to follow him as he followed his Christ and now worships and triumphs before his King.

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